The rule and reign of God is a present reality to be embraced and experienced today. His kingdom is not of this world, and will therefore never be about earthly politics. As children of God, the spiritual riches of the King of kings are ours to claim and steward as we preach the good news of the kingdom to the world (Luke 17:20–21)
What We Believe
The singularity, the exclusivity, the divinity of the one Lord Jesus is central to who we are. He is the Bread of Life. The Water of Life. The Lamb of God. The Way, the Truth, and the Life. The one Mediator between God and humankind. The Lord of lords, the King of kings. The Son of Man. The Son of God. The Word become Flesh. The Name at which every knee shall bow. Jesus is the subject (Acts 2:36).
Though difficult for the human mind to fully comprehend, our one God expresses himself in three persons—Father, Son, and Holy Spirit. Each person of the Trinity serves a unique role to bring God glory and accomplish his purposes in the world (Gen 1:26; 2 Cor 13:14)
The Person, the work, and the power of the Holy Spirit is fundamental to who we are as a people. We unabashedly own the truth that the Spirit can transform us, possess us, equip us, and empower us. It is the work of the Holy Spirit that sanctifies us, makes us holy, sets us apart for sacred service, and seals us for eternity’s sake. It is the Spirit that convicts us of sin and enables us to overcome sin. It is the Holy Spirit that can breathe supernatural gifts into us, for Jesus’ sake. He is the Comforter promised by Jesus and the witness of our redemption (Gal 5:22–23).
The distributions of gifts by the Holy Spirit for the edification of the body of Christ is not determined by gender. God has poured out his Spirit on all people, and both sons and daughters will prophesy—and teach, and shepherd the flock. In Christ, in the kingdom of God, that which once divided us—Jew, Gentile; slave, free; male, female—no longer separate. From the earliest days of the Church of God movement, we’ve celebrated the ministry leadership of outstanding women clergy and continue to do so (Acts 2:17; Gal 3:28).
We are a people uniquely called by God to be a catalyst for Christian unity, believing that the division of the body of Christ is hell’s greatest weapon to thwart heaven’s ends in this world. We are convinced that the splintering of the body is not the Lord’s work, but the enemy’s; we believe that hell trembles at the prospect of a people united, redeemed by the blood, and possessed by the Spirit (John 17:21).
We are a people of the Bible—the Old and New Testaments, supernaturally inspired, preserved across time, cultures, and continents, delivered to us, useful for reproof and instruction, for righteousness. The Scripture is our backstop, the ultimate field of inquiry and judgment, the measure of conduct, faith, and practice. Whatever the question, whatever the test, whatever comes before us, in the end, it is the Scripture, above all other disciplines, that informs and defines us. All other sources of knowledge fall beneath its shadow (2 Tim 3:14–17).
Love God with your whole self. And, love your neighbors as yourself. The Scripture tells us this is the sum of the Law and the Prophets. When a teacher of the Law sought to test Jesus (Luke 10), asking, “What must I do to have eternal life?” Jesus asked him what he read in the Scripture. When the man replied with the Great Commandments, Jesus approved, saying, “You have answered well; do this and you will live.” It was this exchange that birthed the seminal parable of the Good Samaritan. As a people in the pursuit of holiness, the Great Commandments clothe us.
To go and make disciples is the divine privilege and responsibility given to each of us. We champion the work of evangelism and discipleship in our own neighborhood, as well as the sending of international and home missionaries to places beyond our individual reach (Matt 28:19–20).
We believe that the term “Marriage” has only one meaning. Marriage is sanctioned by God to join one man and one woman in a single, exclusive union, as delineated in Scripture. We believe that God intends sexual intimacy to only occur between a man and a woman who are married to each other. We believe that God has commanded that no intimate sexual activity be engaged in outside of a marriage between a man and a woman.